"Oh, God, You are more awesome than Your holy places!"
Psalm 68:35
They could not trust the people to read it for themselves. The Bible had to be interpreted through the priests and the teaching of the church.
But do we in our churches do a whole lot better than the Catholics?
Must we interpret the Bible for people, or can we let them read it for themselves?
When we go to church, do we understand and believe that God is there already,
or do we depend on others, such as a pastor or a demonstrative saint, to create some sort of atmosphere to which we react by saying,
"God is here!" or "God was there this morning"?

It can be easy to idolize a person, a place, or a set of circumstances involved in some special manifestation of the Spirit.
We can idolize a pastor or a teacher or a mentor or some saint that God used in a special way.
We can idolize a memory or a dream or a moment in time or special service where people were demonstrating in the Spirit (or as a result of their own emotions), shouting or running the aisles.

Recently we heard someone bemoan about when was the last time that we saw someone "slain in the Spirit"?
The person had seen it twice, they said. Once a man came down the aisle near the start of church service, and he was so under the power of God that he just keeled over and lay there in the aisle, "slain in the Spirit," till sometime in the afternoon--
and God did more during that time, this person said, than anyone could have accomplished.
So how do we respond to hearing stories like these?
This is a little country church that we passed in South Dakota--which turned out to be Catholic.
I was just talking yesterday to home school mom friends, while our three big families of children played soccer and other games in the park nearby.
The one mom came out of the Catholic church--little by little, as she read the Bible and began to see how the teachings of the church did not line up with Scripture.
"Why should we pray to a saint or Mary instead of going directly to God?" she asked.
"Because He is too busy?"
The Catholic church, she said, added so much to the Bible.They could not trust the people to read it for themselves. The Bible had to be interpreted through the priests and the teaching of the church.
But do we in our churches do a whole lot better than the Catholics?
Must we interpret the Bible for people, or can we let them read it for themselves?
When we go to church, do we understand and believe that God is there already,
or do we depend on others, such as a pastor or a demonstrative saint, to create some sort of atmosphere to which we react by saying,
"God is here!" or "God was there this morning"?
It can be easy to idolize a person, a place, or a set of circumstances involved in some special manifestation of the Spirit.
We can idolize a pastor or a teacher or a mentor or some saint that God used in a special way.
We can idolize a memory or a dream or a moment in time or special service where people were demonstrating in the Spirit (or as a result of their own emotions), shouting or running the aisles.

The person had seen it twice, they said. Once a man came down the aisle near the start of church service, and he was so under the power of God that he just keeled over and lay there in the aisle, "slain in the Spirit," till sometime in the afternoon--
and God did more during that time, this person said, than anyone could have accomplished.
So how do we respond to hearing stories like these?
By being discouraged that we haven't seen such a thing?
By assuming we aren't spiritual enough, and deciding we need to pray more, fast more, sacrifice more, do weirder and weirder things to try to get to where someone can be slain in the Spirit, too, since that is held up as being such a great thing?
First of all, I don't think we should discount such occurrences.
God does special things in special times and ways. May we never be guilty of discounting unusual occurrences that result in God working just because something is out of the norm.
But Paul the Apostle never exhorted believers to seek to be "slain in the Spirit,"
but to "be filled with the Spirit."
Being filled with the Spirit typically results in strength, not in being "slain."
Strength that enables you to be laid "down", not laid "out."
Strength that enables you to be stable and established and joyful and steady,
that enables you to praise, not pulaver,
to sing with understanding, not scream crazily and scare people.
What does the Psalmist say right after exclaiming, "O God, You are more awesome than Your holy places"?
He says, "The God of Israel is He Who gives strength and power to His people."
Not the God Who strikes His people down in the aisle so they lie there like Saul did after being anointed king, though God indeed did do that as a once in a lifetime experience.
That was a once in a lifetime thing. But as a rule, God gives strength to His people.
Strength to believe and love and do good works;
strength to worship and praise and sing and exhort and tell the next generation of His power;
strength to make difficult decisions and follow through; strength to do God's will,
to get up day after day and find our strength renewed.
When God manifests His power in unusual ways, should we seek and pray and hope to see that exact kind of thing again,
Assuming God isn't present in power unless we see that again???
Did it ever occur to us that God does not often do the exact same thing twice?
At Pentecost, He came with tongues of fire and the sound of a rushing mighty wind,
and the apostles spoke with tongues.
But it never happened quite that way again.
Check out the other times God came powerfully in Acts.
He seldom if ever replicated Himself the same way twice.
With Cornelius, the Holy Spirit fell on them and they spoke in tongues, but sorry to say there was no wind and no tongues of fire.
Hopefully nobody was looking for them or they would have been bitterly disappointed.
When Paul preached to the Ephesians about the Holy Spirit, and the Spirit fell on them,
they merely spoke in tongues and prophesied.
No fire or wind or lightning or lying prone in some church aisle.
After the wonders of Pentecost, what happened was a lot of conversions and a lot of healings--and a lot of persecution from religious leaders!
And it was all about Jesus--and people--and salvation--and God's glory.
The apostles didn't go out making a big to-do about the tongues of fire and the wind and how well they all spoke in tongues and how--WOW!--God was there that morning!
They didn't idolize the things they saw and heard.
They proclaimed the Risen Christ, Who is to be believed on by faith!
****
"O God," the Psalmist wrote, "You are more awesome than Your holy places!"
The upper room where Pentecost happened was a holy place.
Our church sanctuaries where God meets with wherever two or more are gathered together are holy places.
But God is more awesome than His holy places.
He is more to be desired than demonstrations.
He chooses to come in many different ways--
and very often, it is in a still, small voice.
Very often, He comes in quiet ways to us as we wash the dishes or read our Bible in our room or sing to a shut-in or share comfort and counsel to a broken person.
God is still coming to us right here in America,
in our homes and churches,
in our imperfect and sometimes broken relationships.
When we come to Christ in faith through prayer, He gives rest to our souls so that we no longer need to strive and seek and labor for demonstrations or special occurrences.
They may happen, but God is God and He is present and working
whether someone is prone in the church aisle
or crying themselves to sleep over their own pillow--all alone except for God.
He is present whether someone is singing on the platform
or practicing at home to share with an invalid--
or just to sing because it is worshipful and uplifting.

Just because someone preaches eloquently or sings emotionally and everyone gets emotional,
or someone testifies in a way that gets our emotions stirred,
or someone shouts or jumps or runs the aisles,
doesn't necessarily mean that God is any more present or at work than in those quiet hours at home or at work or at church when we win silent inner victories over unthankfulness and bitterness and strife and temptations--when we turn our hearts heavenward and know He is there.
"O God, You are more awesome than Your holy places.
By assuming we aren't spiritual enough, and deciding we need to pray more, fast more, sacrifice more, do weirder and weirder things to try to get to where someone can be slain in the Spirit, too, since that is held up as being such a great thing?
First of all, I don't think we should discount such occurrences.
God does special things in special times and ways. May we never be guilty of discounting unusual occurrences that result in God working just because something is out of the norm.
But Paul the Apostle never exhorted believers to seek to be "slain in the Spirit,"
but to "be filled with the Spirit."
Being filled with the Spirit typically results in strength, not in being "slain."
Strength that enables you to be laid "down", not laid "out."
Strength that enables you to be stable and established and joyful and steady,
that enables you to praise, not pulaver,
to sing with understanding, not scream crazily and scare people.
What does the Psalmist say right after exclaiming, "O God, You are more awesome than Your holy places"?
He says, "The God of Israel is He Who gives strength and power to His people."
Not the God Who strikes His people down in the aisle so they lie there like Saul did after being anointed king, though God indeed did do that as a once in a lifetime experience.
That was a once in a lifetime thing. But as a rule, God gives strength to His people.
Strength to believe and love and do good works;
strength to worship and praise and sing and exhort and tell the next generation of His power;
strength to make difficult decisions and follow through; strength to do God's will,
to get up day after day and find our strength renewed.
When God manifests His power in unusual ways, should we seek and pray and hope to see that exact kind of thing again,
Assuming God isn't present in power unless we see that again???
Did it ever occur to us that God does not often do the exact same thing twice?
At Pentecost, He came with tongues of fire and the sound of a rushing mighty wind,
and the apostles spoke with tongues.
But it never happened quite that way again.
Check out the other times God came powerfully in Acts.
He seldom if ever replicated Himself the same way twice.
With Cornelius, the Holy Spirit fell on them and they spoke in tongues, but sorry to say there was no wind and no tongues of fire.
Hopefully nobody was looking for them or they would have been bitterly disappointed.
When Paul preached to the Ephesians about the Holy Spirit, and the Spirit fell on them,
they merely spoke in tongues and prophesied.
No fire or wind or lightning or lying prone in some church aisle.
After the wonders of Pentecost, what happened was a lot of conversions and a lot of healings--and a lot of persecution from religious leaders!
And it was all about Jesus--and people--and salvation--and God's glory.
The apostles didn't go out making a big to-do about the tongues of fire and the wind and how well they all spoke in tongues and how--WOW!--God was there that morning!
They didn't idolize the things they saw and heard.
They proclaimed the Risen Christ, Who is to be believed on by faith!
****
"O God," the Psalmist wrote, "You are more awesome than Your holy places!"
The upper room where Pentecost happened was a holy place.
Our church sanctuaries where God meets with wherever two or more are gathered together are holy places.
But God is more awesome than His holy places.
He is more to be desired than demonstrations.
He chooses to come in many different ways--
and very often, it is in a still, small voice.
Very often, He comes in quiet ways to us as we wash the dishes or read our Bible in our room or sing to a shut-in or share comfort and counsel to a broken person.
God is still coming to us right here in America,
in our homes and churches,
in our imperfect and sometimes broken relationships.
When we come to Christ in faith through prayer, He gives rest to our souls so that we no longer need to strive and seek and labor for demonstrations or special occurrences.
They may happen, but God is God and He is present and working
whether someone is prone in the church aisle
or crying themselves to sleep over their own pillow--all alone except for God.
He is present whether someone is singing on the platform
or practicing at home to share with an invalid--
or just to sing because it is worshipful and uplifting.
Just because someone preaches eloquently or sings emotionally and everyone gets emotional,
or someone testifies in a way that gets our emotions stirred,
or someone shouts or jumps or runs the aisles,
doesn't necessarily mean that God is any more present or at work than in those quiet hours at home or at work or at church when we win silent inner victories over unthankfulness and bitterness and strife and temptations--when we turn our hearts heavenward and know He is there.
"O God, You are more awesome than Your holy places.
The God of Israel is He Who gives strength and power to His people." (Psa. 68:35)
We seek for You, O God, as the Lord's Day arrives tomorrow!
We seek for You Yourself, not for some demonstration,
for You are an awesome God!
We seek for You, O God, as the Lord's Day arrives tomorrow!
We seek for You Yourself, not for some demonstration,
for You are an awesome God!



