I just had to capture this scene Sunday morning in South Dakota--no fewer than four boys trying to use the same mirror at the same time to comb their hair before church!

The boys had stayed overnight at the vacant Rosebud parsonage where they could shower and find Sunday clothes. Then we all met up there to go with Larry and Ruth Siegel to Spring Creek Camp. We'd never been there before. Jonathan Troyer was the evangelist, and Chris Grillo was camp president. I failed to get a picture of the camp way back under the trees by Little White River, the same river that runs near our land.

But I did get pictures of heading for the baptismal service at the river. Keith Lavery said that he was baptized himself here a few years ago, and thought the water smelled rather bad--only to discover that about 50 feet upriver was a dead deer in the river!

Well, this year there wasn't a dead deer--just a barbed wire fence to cross over and under.

I'm always proud of my strong hubby stepping up (or down) to help with whatever needs done, such as holding one wire down and the other up until all the people have passed through.
And so, one by one, we crossed over the bottom wire and under the top one, just as we have to overcome hindrances and obstructions and become lowly enough
to enter the narrow and low gate into the kingdom of God.
There must have been nearly a hundred people who came for the baptism.
I really like a baptismal service for the Sunday afternoon service--it keeps us all awake!
My brother Fain and I found the shade under one of the trees up ahead.
John Smith was the first one baptized--a missionary son.
Then a missionary daughter and a native American girl named Lovely were baptized.
After that service, we traveled back to Mission for the evening service there.
It was athrob with life and youngsters as usual.
Including this little native foster boy who suddenly appeared out of nowhere and wanted to climb up on my lap.
"I like your nosie!" he declared over and over to this middle-aged mom who has never liked her own nose.
"I like your nosie!"
And the middle-aged lady who didn't like the nose God had given her
had to sit up and take notice.
It was Jonathan's turn next, with the little boy climbing up on him, too, and touching noses!
"I love your nosie!" he kept saying, the little boy who didn't have his own father to love him, and who kept yearning for attention and love.
But the missionary-to-be on whose lap the little child had first sat ended up sitting there with a deeper thought than how she could keep this little boy from rubbing noses with her.
She was getting ready to come serve and minister to the native American people of the Rosebud reservation of South Dakota.
But what if, first, God wanted to let one of the native children teach her a lesson instead of the other way around?
What if God wanted the missionary mother to be more okay with the nose God had given her--
and all the other discrepancies and circumstances she did not like but that she had been given?
What if the God who had given her that nose--and her set of circumstances--liked her nose--and her circumstances?
What if, even if that nose was long and sharp, it could belong to a face that loved others,
to a countenance that smiled with acceptance and joy,
and a person whom God could use more
because she wasn't thinking so much about her discrepancies and her weaknesses and her not-so-pretty, getting-old face?
"I love your nosie!" warbled the little boy with the beautiful brown face.
And he became a missionary message of love and acceptance to the missionary mom from Colorado.